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December 5, 2005
by Matt Barr

Due process with dignity

As the Supreme Court considers whether the federal government's power to regulate controlled substances trumps Oregon's right to provide for "death with dignity," I thought I would post a now four-year-old piece of mine originally appearing in Toogood Reports that's as fresh today as Hugh Grant with beer goggles. In its only slightly edited form below, it says Oregon's law, whether the appropriate subject of state level legislation or not, is alarmingly flawed and deprives the elderly and inform of life without due process of law.

Attorney General Ashcroft has determined that doctors in Oregon may kill whomever they please, as long as they don´t use federally-regulated drugs to do it. If your reaction is, "which drugs aren't federally regulated?" you're on to something. But Ashcroft´s directive is more hands-washing than it is an effort to save people´s lives. If the administration were serious about the latter, it would expose the Oregon assisted suicide law as a bad law ripe with the potential for misuse, and would get behind an effort to get it declared unconstitutional.

Under Oregon´s unique (49 states prohibit assisted suicide) "Death With Dignity Act," terminally ill patients in Oregon who don´t really want to kill themselves, or who are suffering from a treatable clinical depression making suicide seem attractive, may die. The State, in the way it allows that to happen, is depriving its terminally ill citizens of their lives without due process of law.

This business was looked upon favorably by the Reno Justice Department. The president promised during his campaign to reverse the policy of Ashcroft´s predecessor, who instructed the DEA not to revoke the drug-dispensing licenses of doctors who prescribe drugs to kill people. The Attorney General has delivered on that promise. Now, the courts are involved, and Oregon may very well win (which would cause jubilation on the left: a Bush administration initiative defeated under a states' rights banner. There´ll be no living with these people if that happens).

Mr. President: if you don't want people getting killed, hiding Oregon´s chalk before class and giggling in the back of the room isn´t enough.

Oregon's Act provides that terminally-ill adults with fewer than six months to live may request and receive lethal drugs to kill themselves, provided they are of sound mind, make the request voluntarily, and are not under the influence of depression impairing their judgment. Reasonable threshold standards, if you can adequately guarantee they're met. The Act can't, and that's where it fails constitutionally.

Take the last first. The relationship between depressive disorder and a desire for death in terminal patients is well established. The American Journal of Psychiatry published a study in 1986 reporting that of 44 terminally ill patients studied, 34 had no desire to hasten death, three had been suicidal, and seven had "desired" early death. All ten of the latter were found to be suffering from clinical depressive illness.

An accurate diagnosis of depression is a complex undertaking. The Oregon law does not require that any possible depressive disorder be clinically ruled out, let alone by a competent doctor. It hardly needs reporting that terminal illness and excruciating pain make a patient susceptible to depression. It is just as plain (and supported by studies) that suicidal ideation and a desire for death are symptomatic of clinical depression in terminal patients. Happily, clinical depression is treatable by other than fatal measures.

For there not to be a requirement in the Act that clinical depression be established (and then treated) or ruled out by a physician competent to do so is an alarming defect. In addition, while not requiring affirmative inquiry into the presence or absence of clinical depression, the Act says that the treating physician -- who need not be expert, or even trained, in recognizing, diagnosing or treating depression --should make a "good faith" determination that the patient's judgment is not impaired by depression! "Good faith" meaning, specifically, that the next of kin can't sue him if he's wrong.

Depressed or not, a terminal patient may be unduly influenced into wanting to die, or may be convinced they want to die for other than "selfish" reasons. Under the Act, the lethal medication itself need not be administered by any physician, nor in the presence of a physician or any disinterested third party, and need not be taken at the time of prescription; it may be days, weeks or even months afterward. Whether the patient is suffering from undue influence at the time of the request to be killed is effectively irrelevant -- subject only to a "good faith" (again) "initial determination" by the prescribing doctor -- and there is no safeguard whatsoever against undue influence between the time of prescription and the taking of the drug.

Terminally ill patients, particularly elderly or impoverished ones, are without exception subject to feelings of fear, hopelessness and isolation. It is far too easy to imagine a person under those horrible circumstances choosing early death to spare her family financial and emotional cost. This even leaves to the side situations where family members may, overtly or more subtly, provide subpar or even hostile care, or even, God forbid, actively encourage early death, making suicide seem like an even more attractive alternative.

None of this has more than the slightest import under the Act. Upon a "good faith" "initial determination" of voluntariness, and a "good faith" determination that the decision is not influenced by judgment impaired by depression, a terminally ill patient may be allowed to kill himself in Oregon.

We give defendants in capital cases more of a chance to survive, even the convicted ones. When Timothy McVeigh decided to relinquish his right to further appeals of his federal death sentence, a judge conducted a hearing to evaluate both his competency and the voluntariness of his decision. He questioned McVeigh in open court, explored his motives and state of mind, and was empowered to order a psychiatric evaluation if he deemed it necessary or desirable. McVeigh was given a date certain by which to change his mind, and the judge went to great lengths to satisfy himself and posterity that McVeigh understood the implications of letting that date go by without a change of heart.

Andrea Yates, who confessed to drowning her five children in a bathtub, wanted, or may still want, to die (believing that she is Satan, and wanting Satan to die, granted). Before she could face trial for capital murder in Texas, a jury of twelve of her peers, after testimony and evidence in an adversarial hearing in a court of law, determined her to be competent. Experts and qualified examining physicians testified, their credibility and veracity were evaluated by the jury, both the State and Yates were allowed a full and fair hearing under the rules of evidence and procedure. She will be tried and the decision made whether to execute her or consign her to further treatment by another jury under similar conditions.

Ensuring adequate advocacy and procedural protection for capital defendants is a bedrock principle of criminal procedure and constitutional law. Evidently, in Oregon, the terminally ill do not merit similar measures.

What has the Supreme Court had to say about people killing themselves? In a welcome departure from its modus operandi of the last 30 years or so, the Court (by the kind of slim majority we've become accustomed to lately in matters of grave public concern) has determined that a right to die, with dignity or otherwise, is not a right guaranteed by the Constitution of the United States. It is tempting to conclude that the Court believes assisted suicide to be a matter for the states, and that Oregon can pass whatever odious assisted suicide laws it would like. That would be misleading, however. The Court has simply held that a state may prohibit assisted suicide -- not that it may allow it, nor has it passed on what process may be due a terminally ill person before the law can allow that person to be killed. It hasn't had occasion to consider any of that.

It should. No state may deprive any person of life, liberty or property without due process of law. It's right there in the Constitution where some people believe the "right to die" ought to be. Naturally, I can "deprive" myself of my property all I want. I can even commit myself to a psychiatric hospital, or turn myself in to the appropriate authorities when the jig is up, thereby depriving myself of liberty.

It doesn't follow though that I can choose to end my own life on the same basis, for two reasons. First, plain-vanilla suicide is against secular and canonical law almost anywhere you look, and no one's complained about it before now. Second, the constitutional checks on taking the life of a criminal defendant -- like Andrea Yates and Timothy McVeigh -- are far greater than the ones on taking his or her liberty. It only stands to reason the standards for taking one's own life would be more rigorous than forfeiting one's own liberty.

The State must satisfy itself that due process has been provided to the condemned. If this is true of convicts on death row, it ought to be true of the elderly, infirm and hopeless. Without reliable, impartial inquiry into the voluntariness of a terminally ill patient´s decision to die, and without requiring that treatable depressive disorder be clinically ruled out, the Act will kill people it shouldn´t.

If the Bush administration wants to save lives in Oregon, it shouldn't dink them with the Supremacy and Commerce Clauses, it should support an effort to challenge the law under the Due Process Clause. It's unconstitutional.

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Comments
bujeeboo posted:

Yeah, yeah, our pets get less consideration than Andrea Yates, blah, blah. The State taking another life in my name is quite different from me taking my own, thank you very much. We aren't strapping the terminally ill down on a gurney and injecting them. They can rescind their request at any time. Even when the time comes to go through with their wishes and take their pills, there is no law or person making them do it.

What DO you guys have against privacy??? Geeze Louise. This is like Terri Schiavo all over again. "States Rights, States Rights", unless it has some say over a private matter made in a family or between loved ones. Would you be for this law if there was some sort of death tribunal for the terminally ill without hope? If you realized how small a scale of court resources we are talking about here in Oregon, you'd consider it cruel on top of being terminally ill. And as a Libertarian of any degree, how can you be for the prosecution of doctors in such matters?

We already have a high suicide rate among HEALTHY elderly people here. I might also add that two things this state does have are fabulous health care facilities (including mental health services) and lots of lawyers. Doctors and lawyers make up much of our high income earners in this state. It's a great place to be sick and litigating, and a horrible place to be dying of a terminal illness. Sorry, but this is none of the Feds business, nor is it yours or mine. Doctors prescribe off-label all the time. It's not illegal.

December 6, 2005 2:19 PM


MJB posted:

Libertarian litmus tests are doubly fun when proctored by California bred progressives, I must say. You'll recall -- well, no, you probably won't, so here -- that my position on Terri Schiavo was that nobody had better kill me without evidence of my express wishes. I personally find any argument to the contrary to be sort of fascist, though I'm too polite to say so. I'll happily enter the Liberty Bowl armed with that.

As a corollary, if the argument is seriously to be that we can't bother to make absolutely sure someone wants to die before we kill them because we're short on court resources, I'll have to let it pass without comment, other than I'm sure Oregon is a nice place to visit, but I wouldn't want to live there. I think a shortage of resources -- in a state where you boast of so many lawyers! -- needn't be a hindrance in any case, though. As with Ms. Schiavo, I expect that a living will or legal designation of an attorney in fact during good health and soundness of mind would take care of thinigs. I would like to ask you the question I end my Schiavo post linked above with: Considering expecially how taxed your court resources are, should you maybe think about eliminating wills, and just letting everyone fight out who gets whose property on death? If that's not a good idea, I don't see how Oregon's current suicide law is.

That the medical and moral decision whether a person should die is no business of anyone but the patient and her doctor certainly doesn't mean the law should be complicit in railroading people into premature death. Since the state has a nondelegable repsonsibility to protect life, it should ensure the decision is uncoerced and uninfluenced by medical factors like treatable depression. Using the federal controlled substances power to deny anyone, even those of sound mind, the right to decide to end their life is heinous. But this law is irredeemably bad.

December 6, 2005 3:02 PM


bujeeboo posted:

I recall clearly your opinion on Terri Schiavo. You seem to forget I am your most frequent visitor, silly. And I fail to see where one is different from the other here. Hence my confusion on your stance on this.

Your argument sounds like everyone who is terminal is depressed or not of right mind to make those decisions. I guess I don't see the evidence where anyone is being railroaded into premature death. If I draw up a living will or a legal designation of my care, and I stipulate that I want physician assisted suicide does that satisfy your criteria? Or can't I be actually dying and even possibly depressed because I will never see my husband again in order to make this decision? There is anecdotal evidence that having the option to die painlessly as opposed to the alternative (total organ failure isn't comfortable) makes terminally ill people MORE at peace emotionally knowing they actually have control of how they will go. This should not be surprising would that we could see into our own future on how we will "go". Do these emotional factors have as much weight as your "railraod to death" fears? I certainly hope so. Any doctor dealing with hospice care or terminally ill people deals with these emotional and mental health components and are ever-vigilent on the emotional care front. This is not like treating a spleen, believe me on that. Alot of these patients are in therapy and on medication to treat their depression as a matter of course. I suppose one could even make an argument that people on medication for depression are being medically suppressed and therefore are not of right mind either. These are individual decisions made between doctor and patient on a case by case basis and, as such, are none of our beeswax.

The state's charge is to protect citizens, yes, so then you must agree that universal health care should be provided to everyone at no charge.

December 6, 2005 7:11 PM


MJB posted:

There is no difference, that's why I brought it up.

I make the argument and cite the statistics about there being treatable medical reasons a patient might feel hopeless above so won't reproduce them in the comments here.

This would cure the law for me:

Require a diagnosis of depression/no depression by a competent doctor. Treat depression.

Counselling for patient and next of kin. This isn't abortion, so giving patients and their families truthful information that will help them make an appropriate medical decision should be ok? Or no?

Require a doctor to administer the drug, or, at least, require its use in private within 24 hours. I get the six month thing, but there's so much pressure that can come to bear on someone who's a financial and emotional burden in six months.

People who are most eager to believe they themselves would want to die if terminally ill should be the ones who take the farthest step back and ask themselves whether they're projecting. I noticed months ago that everyone who wanted Terri Schiavo to die would have wanted to die themselves in that situation. They're the last people who should be making decisions on death about someone else.

December 6, 2005 9:19 PM


bujeeboo posted:

If not the terminally ill to make this decision, how about the healthy and unhealthy voters of this state? Will you accept that?

You still do not make the case that without your criteria that people are being railroaded to death.

Regarding your first criteria, and at the risk of repeating myself, doctors who deal with terminally ill patients routinely deal with the diagnosis of depression. The breadth of diagnoses for these people spans everything from their palliative care to their emotional care. It's not about curing them, after all. It is about their comfort, and forestalling death if possible. To assume that doctors approach this like they do an appendectomy is a bit naive. Please read the following link to a list of services in a typical Portland hospice.
http://www.legacyhealth.org/body.cfm?id=49#services

You will find everything you request and more, and it has nothing to do with physician assisted suicide.

Your second cure again falls under the rubric of the first. Should counseling be mandatory? If counseling is offered and rejected by a patient, would that be okay?

Third, a doctor is in effect administering the drug when he or she writes a prescription. They are giving the patient the pills and instructing them on how many to take. That's all they need. You would really believe that there is less pressure to do something like this in 24 hours than in six months?

I am going to guess that what you really want here is the doctor to be present to be able to take a moral inventory on his or her actions. The doctor's actions aren't in question here. It's the patient's decision, and as such is a private one. J'accuse!
;)

December 7, 2005 12:40 PM


MJB posted:

I make that case in paragraphs 10, 11 and 12 of the post. You can say I've been unsuccessful, but not that I'm somehow not making the argument.

As thrilled as I am that your hospice provides dietary counsellors and spiritual support (I sure hope it's not state supported!), I'm missing your point, I think. The law as written now requires a "good faith" determination that treatable depression is not an influence on the decision to die. If terminally ill patients are as routinely depressed as you say, then nobody is allowed to kill themselves under the law.

I could be persuaded that a patient should be able to waive counselling if the doctor found her competent to do so. I'm reluctant because of the almost 100 percent coincidence of desire to die in terminally ill patients and depression (see my statistics above, not your anecdotes). Not her immediate family, though. I have an ulterior motive, here -- I would require the professional offering the counselling to keep her ear to the ground for undue influence on the part of the family.

Finally, the doctor is making these "good faith" determinations of no depression and no undue influence upon prescription. So that's when the person should be killed. If she's not depressed and no one's leaning on her to unburden the family when she talks to the doctor, there's no guarantee that's the case two months later. No, I don't believe a patient can be free of depression and coercion when she sees the doctor then contract clinical depression or have her family turn on her in 24 hours. Do you, really?

I hate doctors, and couldn't care less what's in their moral inventory. My concerns are exactly what I say they are.

December 7, 2005 1:01 PM


bujeeboo posted:

My point is that IF a person is dying and under a doctor's care whose specialty is treating terminally ill patients, there is every likelihood that she AND her family are being followed psychologically as a matter of routine, and probably not even by the doctor himself but by a referred psychological specialist. That is what is meant by "good faith". I don't see how you can logistically do more. It's clear you don't like doctors. I don't like Bill Frist making diagnoses on video tapes either, but I recognize that's one guy and not the entire profession.

There is no coersion in this situation (or if you prefer, you haven't proven it), any more than there is in any doctor-patient situation where no doubt mistakes are routinely made and which accounts for malpractice insurance costing what it does today. We don't have perfection in any medical situation. The only coersion there is that I can see is the desire by the patient to end physical suffering. Sure, depression may or may not play into it. But I would hope the whole point of this exercise is to have an alternative to suffering in horrible misery. Or would there be some purpose that you can see for unabated pain? They give drugs for that too, you know. Sometimes they give so much morphine, it kills the patient. It's compassionate because someone is in the hall screaming "Give something to my mother for her pain", because the way we die isn't perfect and dignified and textbook every time.

And for the last time, giving a patient a prescription doesn't necessarily mandate that they swallow the darn pills. They have free will every step of the way. What could be more uncoerced than that? A doctor in the room? (Paging Doctor Mengele!) These patients may just want the reassurance that it is there and nothing more.

Such as this man (from the Oregonian):
Don James had a prescription filled Monday -- for a drug overdose that will end his life if he chooses to take it.

He doesn't expect to do so.

"But I want the comfort of knowing I have that option," says James, 79, who is dying of pancreatic cancer that has spread to his liver and bones.

Who are we to deny him the right to not suffer? I see this as an entirely Libertarian matter. Laws and government have no role save for the usual malpractice enforcement which would still apply.

December 7, 2005 7:15 PM


MJB posted:

God bless the doctors and health care professionals who work in hospice and palliative care, but you can terminally ill of a lot of things. I know doctors, and am quite sure you can't say for certain that both the oncologist with the pancreatic cancer patient and the pulmonologist with the pulmonary fibrosis patient are expert in the diagnosis and treatment of depression, and it's almost certain neither can relate to loved ones well, being doctors.

Just to be clear because I'm starting to think it's not, I am concerned about coercion from burdened family members, not doctors. The doctor doesn't follow the patient home after the prescription and goad him into taking his pills. My grandmother lived with us for many years as she sank deeper into Alzheimer's. Once we could no longer care for her we arranged for very good care but it's not a great leap in my imagination to a family who can't afford a nursing home egging a burdensome patient into believing she ought to die for everyone's good. (Alzheimer's patients, I hope, are ineligible under your law, but the point is I've lived with a terribly sick, elderly person.)

It's not a matter of denying anyone's rights. How are we denying Mr. James the right to end his life if he has to get the prescription the day he's decided to die? You act like you're arguing with someone who's against assisted suicide in these situations. It's a matter of protecting people from being killed without their full, informed, free assent. It boggles my mind that that's such a terrible idea.

December 8, 2005 8:27 AM


bujeeboo posted:

Well, we have discuseed this quite rigorously. And I think I understand your point better now as well as your feelings about the act itself, both of which I appreciate. But I would only add that in your scenario where someone is coercing his family member to take her pills because her care is so expensive, there are laws for that. It's murder. We have laws for doctors who coerce. It's malpractice and murder. The idea here is to make doctors free of liability with the Oregon suicide law. It accomplishes that, in my mind. I also believe that the 6 month thing was meant to give the patient every opportunity to not go through with it, in effect, to not coerce. If it were 24 hours and some sort of nanny (if not a doctor) were present to make sure all went okay and within the law, I would think it intrudes into the patient's privacy on every level.

Hey, I sound like a goddamn Libertarian!!! We might even apply my argument to gun control ("we don't need more laws, we need to enforce the ones we got") and agree upon it.

December 8, 2005 11:52 AM


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