by Matt Barr
Categorical abortion exceptions
Jonah Goldberg wants to know why there should be a categorical exception to any abortion regulation for rape and incest. He's not saying there shouldn't be, he's asking "what is the argument grounded in principle?" A fair question, given that, as he puts it,
I can think of public policy arguments, such as kids born under such circumstances may well have serious pyschological problems because mothers may not be committed to their children. And the general, "ick" response is very, very strong and I think that should tell us something....
Is it a liberty of the women argument? If that's case, why are these the only places where personal liberty should triumph? In the case of incest there's surely a health issue for the child involved. But incest isn't the only circumstance where that's the case. Is it the psychological health of the mother? I think that's obviously a serious concern. But, obviously, psychological health isn't at risk only in cases of unwanted pregnancies from rape or incest.
He concludes that the real answer is probably populist: that "huge majorities of Americans just detest the idea that women should have to have children from rape and incest." But: "If you're prolife," he says, "but think when really big majorities favor killing it's ok, you need to think things through a bit more."
Probably. I'm not committedly "pro-life" as that is understood today. I think 35-40 years ago there was a great idea that said that early in a pregnancy it shouldn't be anybody's business but a woman's and her doctor's whether that pregnancy should be aborted. I don't think the doctor's role was solely to decide if a woman was going to get physically sick or worse; I think emotional and psychological considerations were more likely to inform a decision, and that's fine, and really none of my business, or anyone else's. That may include unpreparedness to be parent. It may include the very real stress of derailing a life's plan, even temporarily. I'm fine with all that.
But I think since that time a movement has developed that I have real trouble getting behind that says that it's no longer a difficult healthcare decision but an Expression of Womanhood. I think there are lots of better ways to express womanhood than aborting a pregnancy. So, not being a woman myself, why is this my business and not the stuff in the previous paragraph? Well, it's not, I guess, except insofar as now we're talking about using one person -- fine, fetus, embryo, potential person -- in the service of someone else, and I think avoiding that is probably the best argument for the availability of abortion, so I'm not keen on it being flipped around.
I know there's all sorts of money to be made in abortion, but none of it's mine, and I don't think there's a qualitative difference between making money running abortion clinics and making money selling tobacco products. Neither is illegal, but if you can sleep at night, good for you.
So now that there's A Movement and a lot of money involved, can anyone ever be confident that health and welfare are the real factors in a decision to abort? I doubt it, and I think that's a shame, because I'd love to be king for a day and say "abortion for anyone who needs it, and no one has the right to figure out if a woman needs it but her, in consultation with her doctor," but The Movement and the people with the money on the line would blow through that loophole to make sure Womanhood was Expressed and money made.
You probably have figured out that there's no solution suggested by any of this, which is one good reason I rarely write about it. But how it's related to Goldberg's question: If ever I can appreciate that there would be an emotional and psychological reason to abort a pregnancy, it would be in the case of rape or incest. So while in my ideal world there wouldn't be a prohibition on abortion with an exception for those things, I can certainly understand how they get set aside into a different category.
Trackback Pings
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